{"id":2682,"date":"2023-06-16T14:20:09","date_gmt":"2023-06-16T18:20:09","guid":{"rendered":"https:\/\/friendsofgeercemetery.org\/?p=2682"},"modified":"2023-08-15T21:58:48","modified_gmt":"2023-08-16T01:58:48","slug":"reclaiming-marginalized-deaths","status":"publish","type":"post","link":"https:\/\/friendsofgeercemetery.org\/index.php\/2023\/06\/16\/reclaiming-marginalized-deaths\/","title":{"rendered":"Reclaiming Marginalized Deaths through Data Analysis: The Case of Geer Cemetery (Durham, NC)"},"content":{"rendered":"\n<h3 class=\"has-text-align-center wp-block-heading\">Kaylee P. Alexander<\/h3>\n\n\n\n<p class=\"has-text-align-center\" style=\"font-size:12px\"><em>May 1, 2023<\/em><br>An earlier version of this post was originally published by the <a href=\"https:\/\/radicaldeathstudies.com\/\">Collective for Radical Death Studies<\/a> on February 26, 2021<\/p>\n\n\n\n<hr class=\"wp-block-separator alignfull\"\/>\n\n\n\n<p><a href=\"https:\/\/durhaminplainsight.com\/\"><em>In Plain Sight: Reflections Past &amp; Actions Present in Durham\u2019s Geer Cemetery<\/em><\/a> is an outdoor educational exhibit examining the history of Durham, NC\u2019s first public African American cemetery, running through April 3, 2021. Spearheaded by Nicholas Levy and Debra Taylor Gonzales of the Friends of Geer Cemetery, <em>In Plain Sight<\/em>, came together through countless hours of volunteer research, writing, and installation work to recover and share the history of this space and the individuals buried within it. According to the exhibition\u2019s website, this collaborative, community effort is intended to \u201cchallenge us to confront the persistence of long-standing inequity\u2014in death as well as in life.\u201d Composed of ten panels lining the old carriage track of the cemetery, <em>In Plain Sight <\/em>explores the role of the African American community in Durham from the end of Reconstruction through a large part of the Jim Crow era. By examining the community\u2019s relationship to the cemetery and retelling the life stories of those laid to rest there, this exhibition presents a unique approach through which to understand Durham\u2019s flourishing Black community from the end of the nineteenth century through the first half of the twentieth.<\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"alignleft size-large is-resized\"><img decoding=\"async\" src=\"https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/in-plain-sight.png\" alt=\"\" class=\"wp-image-2691\" width=\"489\" height=\"489\" srcset=\"https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/in-plain-sight.png 977w, https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/in-plain-sight-300x300.png 300w, https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/in-plain-sight-150x150.png 150w, https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/in-plain-sight-768x768.png 768w\" sizes=\"(max-width: 489px) 100vw, 489px\" \/><figcaption>Sign for <em>In Plain Sight <\/em>at 800 Colonial Street, Durham, NC. Photo Credit: Kaylee P. Alexander (2021).<\/figcaption><\/figure><\/div>\n\n\n\n<p>Taking the space of burial as an archival document through which to study the history of a city or community is an interesting and fruitful approach, provided one takes the time to also consider how flawed that document is. Especially in the case of cemeteries, like Geer, that served marginalized communities and, thus, were subject to various forms of erasure and abandonment, it is critical to approach that history from a variety of angles. I came onto the <em>In Plain Sight <\/em>project rather late in the game, but, having been developing various data-driven approaches to cemetery history in my other work, I saw here an ideal opportunity to combine an aggregate analysis of the cemetery\u2019s known burials with the detailed, case study work that others had been working on.<\/p>\n\n\n\n<p>Geer Cemetery was founded in March of 1877 when three African American men\u2014John O\u2019Daniel, Nelson Mitchell, and Willis\/Willie Moore\u2014purchased a two-acre tract of land from Frederick and Polly Geer upon which to establish the first public cemetery for Durham\u2019s African American community. Although there is no known document accounting for all of the burial activity that took place in what would become known as Geer Cemetery, it is estimated that over two thousand burials took place there between its founding in 1877 and its last recorded burial in 1945. Over the ensuing decades, Geer Cemetery became entirely unrecognizable, heavily overgrown and largely inaccessible. Grassroots efforts spearheaded by Kelly Bryant in the 1990s would ultimately lead to, in 2003, the formation of the Friends of Geer Cemetery (FoGC), a non-profit organization dedicated to the protection, preservation, and reclamation of Geer Cemetery and its attendant histories.<\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-large\"><img decoding=\"async\" width=\"1024\" height=\"575\" src=\"https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/geer1-1024x575.png\" alt=\"\" class=\"wp-image-2692\" srcset=\"https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/geer1-1024x575.png 1024w, https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/geer1-300x169.png 300w, https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/geer1-768x432.png 768w, https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/geer1-1536x863.png 1536w, https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/geer1.png 2002w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><figcaption>View of Geer Cemetery. Photo Credit: Kaylee P. Alexander (2021).<\/figcaption><\/figure><\/div>\n\n\n\n<p>Since then, volunteers have painstakingly worked to compile a comprehensive list of burials, reach out to and engage with descendants, reconstruct the stories of individuals and families buried in Geer, and share those histories with the community. Efforts to document burials in Geer date back to the 1940s when the Works Progress Administration (WPA) conducted a survey of the cemetery; however the bulk of these efforts has resulted from the work of dedicated volunteers, who, since the formation of the FoGC have meticulously transcribed death certificates and burial cards from the public record.<\/p>\n\n\n\n<p>When I came onto the <em>In Plain Sight <\/em>project in November 2020, there was already a database of approximately 1,500 individuals with varying levels of detail about their lives. Most commonly, we only knew the life dates and gender since the majority of this work had been done manually over the years. Additional information on individuals and families was collected and well-organized, as volunteers had been regularly doing genealogical research, yet there was no single dataset that combined all of what we knew about Geer\u2019s permanent residents in a single, centrally located document. Though I was met with some skepticism at first\u2014both because of the time constraints and the knowledge that an aggregate analysis would be inherently flawed since records of the earliest burials were not often documented at all since death certificates for Durham only became available in September of 1909\u2014I was able to convince a group of folks to work with me to create a workable dataset. Using the list of people that the FoGC had already compiled, I pulled as much information for these individuals as possible off of the <a href=\"https:\/\/searchcontentmanagement.techtarget.com\/definition\/OCR-optical-character-recognition\">OCR<\/a>ed death certificates available on <a href=\"http:\/\/www.familysearch.org\/\">FamilySearch.org<\/a>, and then used <a href=\"https:\/\/openrefine.org\/\">OpenRefine<\/a>, a data cleaning tool, to organize this information into a dataset that could be both analyzed and continually improved as more information on Geer burials was uncovered by our researchers. I set my data crunching team to work with the raw data, and they diligently dove into the FoGC\u2019s files to fill in the information that was missing from FamilySearch, until we had a dataset representing over 1,700 individuals with life dates, last known addresses, causes of death, occupations, marital status, relatives, attending doctors, undertakers, and more. The aggregate collection of these details provided us with unique insights into the circumstances of everyday life (and death) amongst Durham&#8217;s Black community.&nbsp;<\/p>\n\n\n<div class=\"tableauPlaceholder\" id=\"viz1683042527732\" style=\"position: relative\"><noscript><a href=\"https:\/\/radicaldeathstudies.com\/2021\/02\/26\/geer-cemetery\"><img decoding=\"async\" alt=\"Exploring Geer Cemetery (Durham, NC)Documented burials in Durham's first public African American cemetery, 1877\u20131945 \" src=\"https:\/\/public.tableau.com\/static\/images\/Ex\/ExploringGeerCemetery\/Story1\/1_rss.png\" style=\"border: none\"><\/a><\/noscript><object class=\"tableauViz\" style=\"display:none;\"><param name=\"host_url\" value=\"https%3A%2F%2Fpublic.tableau.com%2F\"><param name=\"embed_code_version\" value=\"3\"><param name=\"site_root\" value=\"\"><param name=\"name\" value=\"ExploringGeerCemetery\/Story1\"><param name=\"tabs\" value=\"no\"><param name=\"toolbar\" value=\"no\"><param name=\"static_image\" value=\"https:\/\/public.tableau.com\/static\/images\/Ex\/ExploringGeerCemetery\/Story1\/1.png\"><param name=\"animate_transition\" value=\"yes\"><param name=\"display_static_image\" value=\"yes\"><param name=\"display_spinner\" value=\"yes\"><param name=\"display_overlay\" value=\"yes\"><param name=\"display_count\" value=\"yes\"><param name=\"language\" value=\"en-US\"><\/object><\/div>\n<p>                <script type=\"text\/javascript\">                    var divElement = document.getElementById('viz1683042527732');                    var vizElement = divElement.getElementsByTagName('object')[0];                    vizElement.style.width='1000px';vizElement.style.height='700px';                    var scriptElement = document.createElement('script');                    scriptElement.src = 'https:\/\/public.tableau.com\/javascripts\/api\/viz_v1.js';                    vizElement.parentNode.insertBefore(scriptElement, vizElement);                <\/script><\/p>\n\n\n\n<p>Once the data had been gathered and cleaned for a final time, I set to work pulling some figures and creating a series of visualizations that could be used to put the exhibition work into a bigger context. Because we knew that the data largely underreported those who died prior to September 1909, it was critical that we make these limitations known; however, it was still a useful exercise both for showing what we did know about the majority of the cemetery\u2019s activity and pointing out clearly what we did not know and thus needed to learn more about. One of our most useful visualizations, for example, was a bar chart that we used to show the documented annual burials.<\/p>\n\n\n\n<p>Here we see that the period prior to 1909 is sparse because of a lack of documentation, but that activity did significantly decline in Geer after 1929, when the doctrine of \u201cseparate but equal\u201d granted Durham a public African American burial ground, Beechwood Cemetery, controlled by the city and intended as a counterpart to Durham\u2019s major white cemetery, Maplewood Cemetery, which had been established in 1872.<\/p>\n\n\n\n<p>Our dataset also allowed us to examine how many of those buried in Geer were known to have been born before the abolition of slavery. Looking at all those with a known date of birth before 1865, we found that about 20% had been born prior to Abolition. In the exhibition, placed in the context of the specific stories of those we had known to have been enslaved, this information allowed us to demonstrate an idea of how many similar stories there might have been.<\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-large is-resized\"><img decoding=\"async\" src=\"https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/Story-1-2-1024x716.png\" alt=\"\" class=\"wp-image-2694\" width=\"768\" height=\"537\" srcset=\"https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/Story-1-2-1024x716.png 1024w, https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/Story-1-2-300x210.png 300w, https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/Story-1-2-768x537.png 768w, https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/Story-1-2-1536x1075.png 1536w, https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/Story-1-2.png 1998w\" sizes=\"(max-width: 768px) 100vw, 768px\" \/><figcaption>Documented Births before 1865, <em>n<\/em> = 335.<\/figcaption><\/figure><\/div>\n\n\n\n<p>One recurring critique of using data in the humanities, and particularly of using data to talk about individuals who have historically been dehumanized, is that these methods further anonymize and dehumanize. This is all the more problematic because this renewed dehumanization comes in the cloak of good work: an almost woke version of history that only manages to perpetuate biases and white supremacist narratives. This is an important critique that historian Dr. Jessica Marie Johnson has superbly written about in her 2018 article, \u201cMarkup Bodies: Black [Life] Studies and Slavery [Death] Studies at the Digital Crossroads.\u201d<\/p>\n\n\n<sup class=\"modern-footnotes-footnote modern-footnotes-footnote--hover-on-desktop \" data-mfn=\"1\" data-mfn-post-scope=\"0000000000000bf90000000000000000_2682\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-0000000000000bf90000000000000000_2682-1\">1<\/a><\/sup><span id=\"mfn-content-0000000000000bf90000000000000000_2682-1\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"1\">Jessica Marie Johnson, &#8220;Markup Bodies: Black [Life] Studies and Slavery [Death] Studies at the Digital Crossroads,&#8221; <\/span><em style=\"box-sizing: inherit; color: rgb(0, 0, 0); font-family: &quot;Open Sans&quot;; font-size: 16px; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: pre-wrap; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: rgb(252, 248, 238); text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial;\">Social Text<\/em><span style=\"color: rgb(0, 0, 0); font-family: &quot;Open Sans&quot;; font-size: 16px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: pre-wrap; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: rgb(252, 248, 238); text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;\"> 36, no. 4 (2018): 57\u201379, <\/span><a rel=\"noreferrer noopener\" href=\"https:\/\/doi.org\/10.1215\/01642472-7145658\" target=\"_blank\" style=\"color: var(--nv-primary-accent); transition: none 0s ease 0s; outline: 0px; cursor: pointer; box-sizing: inherit; font-family: &quot;Open Sans&quot;; font-size: 16px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: pre-wrap; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: rgb(252, 248, 238);\">https:\/\/doi.org\/10.1215\/01642472-7145658<\/a><span style=\"color: rgb(0, 0, 0); font-family: &quot;Open Sans&quot;; font-size: 16px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: pre-wrap; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: rgb(252, 248, 238); text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;\">.<\/span>\n\n\n\n<p>In contemplating the Trans-Atlantic Slave Trade Database,<sup class=\"modern-footnotes-footnote modern-footnotes-footnote--hover-on-desktop \" data-mfn=\"2\" data-mfn-post-scope=\"0000000000000bf90000000000000000_2682\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-0000000000000bf90000000000000000_2682-2\">2<\/a><\/sup><span id=\"mfn-content-0000000000000bf90000000000000000_2682-2\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"2\">See: https:\/\/slavevoyages.org.<\/span> Dr. Johnson writes: \u201cData without an accompanying humanistic analysis\u2014an exploration of the world of the enslaved from their own perspective\u2014served to further obscure the social and political realities of black diasporic life under slavery.\u201d<sup class=\"modern-footnotes-footnote modern-footnotes-footnote--hover-on-desktop \" data-mfn=\"3\" data-mfn-post-scope=\"0000000000000bf90000000000000000_2682\"><a href=\"javascript:void(0)\"  role=\"button\" aria-pressed=\"false\" aria-describedby=\"mfn-content-0000000000000bf90000000000000000_2682-3\">3<\/a><\/sup><span id=\"mfn-content-0000000000000bf90000000000000000_2682-3\" role=\"tooltip\" class=\"modern-footnotes-footnote__note\" tabindex=\"0\" data-mfn=\"3\">Johnson, &#8220;Markup Bodies,&#8221; 61.<\/span> It is exactly this idea that underlies the data work that we incorporated into <em>In Plain Sight<\/em>. One cannot rely solely on the data available to tell BIPOC histories, as these data more often than not represent documents written and collected by the hands of the oppressors; they will always be biased, and they will never tell you the whole story. But, when placed in the context of detailed, humanistic research based on case studies and other forms of primary evidence, data can be useful in uncovering BIPOC histories and even in critiquing the data sources themselves.<\/p>\n\n\n\n<p>Finally, in keeping with the FoGC\u2019s mission of outreach and education, the data that we compiled in conjunction with the exhibition have now been restructured into a <a href=\"https:\/\/friendsofgeercemetery.org\/index.php\/cemetery-history\/burial-search\/\">searchable online database<\/a> on the FoGC\u2019s new website. Here, researchers and descendants alike will be able to freely explore information about those we know to be buried in Geer and continue to learn and retell these stories.<\/p>\n\n\n\n<p style=\"font-size:12px\"><strong>Acknowledgments<\/strong>Special thanks to everyone who contributed to the data collection process for <em>In Plain Sight<\/em>, namely: Kylie Broderick, Israel Dominguez, Tim Foley, Fiene Leunissen, Nicholas Levy, Jason Norris, Mary Slater, and Carissa Trotta.<br><br><strong>About the Author: <\/strong>Kaylee P. Alexander is an historian of visual culture specialized in data-intensive humanities research. Having completed her graduate studies at Duke University, she is currently the ACLS Postdoctoral Fellow for Digital Matters at the University of Utah.  <\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<p><\/p>\n<h3 class=\"modern-footnotes-list-heading \">Notes<\/h3><ul class=\"modern-footnotes-list \"><li><span>1<\/span><div>Jessica Marie Johnson, &#8220;Markup Bodies: Black [Life] Studies and Slavery [Death] Studies at the Digital Crossroads,&#8221; <\/span><em style=\"box-sizing: inherit; color: rgb(0, 0, 0); font-family: &quot;Open Sans&quot;; font-size: 16px; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: pre-wrap; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: rgb(252, 248, 238); text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial;\">Social Text<\/em><span style=\"color: rgb(0, 0, 0); font-family: &quot;Open Sans&quot;; font-size: 16px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: pre-wrap; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: rgb(252, 248, 238); text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;\"> 36, no. 4 (2018): 57\u201379, <\/span><a rel=\"noreferrer noopener\" href=\"https:\/\/doi.org\/10.1215\/01642472-7145658\" target=\"_blank\" style=\"color: var(--nv-primary-accent); transition: none 0s ease 0s; outline: 0px; cursor: pointer; box-sizing: inherit; font-family: &quot;Open Sans&quot;; font-size: 16px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: pre-wrap; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: rgb(252, 248, 238);\">https:\/\/doi.org\/10.1215\/01642472-7145658<\/a><span style=\"color: rgb(0, 0, 0); font-family: &quot;Open Sans&quot;; font-size: 16px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: pre-wrap; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: rgb(252, 248, 238); text-decoration-thickness: initial; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;\">.<\/div><\/li><li><span>2<\/span><div>See: https:\/\/slavevoyages.org.<\/div><\/li><li><span>3<\/span><div>Johnson, &#8220;Markup Bodies,&#8221; 61.<\/div><\/li><\/ul>","protected":false},"excerpt":{"rendered":"<p>Kaylee P. Alexander May 1, 2023An earlier version of this post was originally published by the Collective for Radical Death Studies on February 26, 2021 In Plain Sight: Reflections Past &amp; Actions Present in Durham\u2019s Geer Cemetery is an outdoor educational exhibit examining the history of Durham, NC\u2019s first public African American cemetery, running through&hellip;&nbsp;<a href=\"https:\/\/friendsofgeercemetery.org\/index.php\/2023\/06\/16\/reclaiming-marginalized-deaths\/\" class=\"\" rel=\"bookmark\">Read More &raquo;<span class=\"screen-reader-text\">Reclaiming Marginalized Deaths through Data Analysis: The Case of Geer Cemetery (Durham, NC)<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":2691,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"full-width","neve_meta_container":"contained","neve_meta_enable_content_width":"on","neve_meta_content_width":90,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"[\"title\",\"content\",\"comments\"]","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[82],"tags":[81],"class_list":["post-2682","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blogs","tag-blogs"],"jetpack_featured_media_url":"https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/in-plain-sight.png","rttpg_featured_image_url":{"full":["https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/in-plain-sight.png",977,977,false],"landscape":["https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/in-plain-sight.png",977,977,false],"portraits":["https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/in-plain-sight.png",977,977,false],"thumbnail":["https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/in-plain-sight-150x150.png",150,150,true],"medium":["https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/in-plain-sight-300x300.png",300,300,true],"large":["https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/in-plain-sight.png",977,977,false],"thumblist":["https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/in-plain-sight-300x300.png",300,300,true],"thumbrelated":["https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/in-plain-sight.png",500,500,false],"meccarouselthumb":["https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/in-plain-sight-474x324.png",474,324,true],"gridsquare":["https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/in-plain-sight-391x260.png",391,260,true],"tileview":["https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/in-plain-sight-300x400.png",300,400,true],"1536x1536":["https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/in-plain-sight.png",977,977,false],"2048x2048":["https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/in-plain-sight.png",977,977,false],"neve-blog":["https:\/\/friendsofgeercemetery.org\/wp-content\/uploads\/2023\/05\/in-plain-sight-930x620.png",930,620,true]},"rttpg_author":{"display_name":"fogc","author_link":"https:\/\/friendsofgeercemetery.org\/index.php\/author\/fogc\/"},"rttpg_comment":0,"rttpg_category":"<a href=\"https:\/\/friendsofgeercemetery.org\/index.php\/category\/blogs\/\" rel=\"category tag\">Blogs<\/a>","rttpg_excerpt":"Kaylee P. Alexander May 1, 2023An earlier version of this post was originally published by the Collective for Radical Death Studies on February 26, 2021 In Plain Sight: Reflections Past &amp; Actions Present in Durham\u2019s Geer Cemetery is an outdoor educational exhibit examining the history of Durham, NC\u2019s first public African American cemetery, running through&hellip;&nbsp;Read&hellip;","_links":{"self":[{"href":"https:\/\/friendsofgeercemetery.org\/index.php\/wp-json\/wp\/v2\/posts\/2682"}],"collection":[{"href":"https:\/\/friendsofgeercemetery.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/friendsofgeercemetery.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/friendsofgeercemetery.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/friendsofgeercemetery.org\/index.php\/wp-json\/wp\/v2\/comments?post=2682"}],"version-history":[{"count":6,"href":"https:\/\/friendsofgeercemetery.org\/index.php\/wp-json\/wp\/v2\/posts\/2682\/revisions"}],"predecessor-version":[{"id":2843,"href":"https:\/\/friendsofgeercemetery.org\/index.php\/wp-json\/wp\/v2\/posts\/2682\/revisions\/2843"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/friendsofgeercemetery.org\/index.php\/wp-json\/wp\/v2\/media\/2691"}],"wp:attachment":[{"href":"https:\/\/friendsofgeercemetery.org\/index.php\/wp-json\/wp\/v2\/media?parent=2682"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/friendsofgeercemetery.org\/index.php\/wp-json\/wp\/v2\/categories?post=2682"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/friendsofgeercemetery.org\/index.php\/wp-json\/wp\/v2\/tags?post=2682"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}